Paul Keating: The Redfern Address, 1992

Australian Prime Minister Paul Keating gave this speech in Redfern, Sydney in 1992. The speech was voted one of the most important Australian speeches in a survey by the Australian ABC network.

Keating talks about the problems of Australian Aboriginal people and lays the blame firmly on the non-Aboriginal settlers.

The speech and complete transcript can be heard and read on the Australian Screen Online website. It’s a fascinating site.

Paul Keating: We non-Aboriginal Australians should perhaps remind ourselves that Australia once reached out for us. Didn’t Australia provide opportunity and care for the dispossessed Irish? The poor of Britain? The refugees from war and famine and persecution in the countries of Europe and Asia?

Isn’t it reasonable to say that if we can build a prosperous and remarkably harmonious multicultural society in Australia, surely we can find just solutions to the problems which beset the first Australians – the people to whom the most injustice has been done.

And as I say, the starting point might be to recognise that the problem starts with us, the non-Aboriginal Australians. It begins, I think, with an act of recognition. Recognition that it was we who did the dispossessing. We took the traditional lands and smashed the traditional way of life. We brought the diseases and the alcohol. We committed the murders. We took the children from their mothers. We practised discrimination and exclusion. It was our ignorance and our prejudice. And our failure to imagine that these things could be done to us. With some noble exceptions, we failed to make the most basic human response and enter into their hearts and minds. We failed to ask, ‘How would I feel if this was done to me?’ As a consequence, we failed to see that what we were doing degraded us all.

If we need a reminder of this, we received it in this year with the Report of the Royal Commission into Aboriginal Deaths in Custody which showed, with devastating clarity, that the past lives on in inequality, racism and injustice, in the prejudice and ignorance of non-Aboriginal Australians, and in the demoralisation and desperation, the fractured identity, of so many Aborigines and Torres Strait Islanders.

For all this, I do not believe that the Report should fill us with guilt. Down the years, there’s been no shortage of guilt, but it has not produced the response we need. Guilt, I think we’ve all learned, is not a very constructive emotion. I think what we need to do is open our hearts a bit. All of us.

Orson Welles: The Third Man (1949): The Cuckoo Clock Speech

The Third Man is a 1949 British film directed by Carol Reed and starring Joseph Cotten, Alida Valli, Orson Welles, and Trevor Howard. Many critics rank it as a masterpiece for its atmospheric cinematography, performances, and musical score.

The entire script can be found at the here at the DailyScript.com website. You can also find out more about the Cuckoo Clock
speech here on Wikipedia.

HARRY (Orson Welles): : After all, it’s not that awful….

Remember what the fellow said…

…in Italy, for thirty years under the Borgias, they had warfare, terror, murder, bloodshed, but they produced Michaelangelo – Leonardo Da Vinci, and the Renaissance…

In Switzerland, they had brotherly love. They had five hundred years of democracy and peace, and what did that produce?…The cuckoo clock. So long, Holly.

Carlos P. Romulo: “I am a Filipino”

Carlos P. Romulo was a Filipino soldier, politician, and writer.

Carlos P. Romulo: I am a Filipino – inheritor of a glorious past, hostage to the uncertain future. As such I must prove equal to a two-fold task- the task of meeting my responsibility to the past, and the task of performing my obligation to the future. I sprung from a hardy race – child of many generations removed of ancient Malayan pioneers. Across the centuries, the memory comes rushing back to me: of brown-skinned men putting out to sea in ships that were as frail as their hearts were stout. Over the sea I see them come, borne upon the billowing wave and the whistling wind, carried upon the mighty swell of hope- hope in the free abundance of new land that was to be their home and their children’s forever.

This is the land they sought and found. Every inch of shore that their eyes first set upon, every hill and mountain that beckoned to them with a green and purple invitation, every mile of rolling plain that their view encompassed, every river and lake that promise a plentiful living and the fruitfulness of commerce, is a hollowed spot to me.

By the strength of their hearts and hands, by every right of law, human and divine, this land and all the appurtenances thereof – the black and fertile soil, the seas and lakes and rivers teeming with fish, the forests with their inexhaustible wealth in wild life and timber, the mountains with their bowels swollen with minerals – the whole of this rich and happy land has been, for centuries without number, the land of my fathers. This land I received in trust from them and in trust will pass it to my children, and so on until the world no more.

I am a Filipino. In my blood runs the immortal seed of heroes – seed that flowered down the centuries in deeds of courage and defiance. In my veins yet pulses the same hot blood that sent Lapulapu to battle against the alien foe that drove Diego Silang and Dagohoy into rebellion against the foreign oppressor.

That seed is immortal. It is the self-same seed that flowered in the heart of Jose Rizal that morning in Bagumbayan when a volley of shots put an end to all that was mortal of him and made his spirit deathless forever; the same that flowered in the hearts of Bonifacio in Balintawak, of Gergorio del Pilar at Tirad Pass, of Antonio Luna at Calumpit; that bloomed in flowers of frustration in the sad heart of Emilio Aguinaldo at Palanan, and yet burst fourth royally again in the proud heart of Manuel L. Quezon when he stood at last on the threshold of ancient Malacañang Palace, in the symbolic act of possession and racial vindication.

The seed I bear within me is an immortal seed. It is the mark of my manhood, the symbol of dignity as a human being. Like the seeds that were once buried in the tomb of Tutankhamen many thousand years ago, it shall grow and flower and bear fruit again. It is the insigne of my race, and my generation is but a stage in the unending search of my people for freedom and happiness.

I am a Filipino, child of the marriage of the East and the West. The East, with its languor and mysticism, its passivity and endurance, was my mother, and my sire was the West that came thundering across the seas with the Cross and Sword and the Machine. I am of the East, an eager participant in its struggles for liberation from the imperialist yoke. But I also know that the East must awake from its centuried sleep, shape of the lethargy that has bound his limbs, and start moving where destiny awaits.

For, I, too, am of the West, and the vigorous peoples of the West have destroyed forever the peace and quiet that once were ours. I can no longer live, being apart from those world now trembles to the roar of bomb and cannon shot. For no man and no nation is an island, but a part of the main, there is no longer any East and West – only individuals and nations making those momentous choices that are hinges upon which history resolves.

At the vanguard of progress in this part of the world I stand – a forlorn figure in the eyes of some, but not one defeated and lost. For through the thick, interlacing branches of habit and custom above me I have seen the light of the sun, and I know that it is good. I have seen the light of justice and equality and freedom and my heart has been lifted by the vision of democracy, and I shall not rest until my land and my people shall have been blessed by these, beyond the power of any man or nation to subvert or destroy.

I am a Filipino, and this is my inheritance. What pledge shall I give that I may prove worthy of my inheritance? I shall give the pledge that has come ringing down the corridors of the centuries, and it shall be compounded of the joyous cries of my Malayan forebears when they first saw the contours of this land loom before their eyes, of the battle cries that have resounded in every field of combat from Mactan to Tirad pass, of the voices of my people when they sing:

Land of the Morning,Child of the sun returning…Ne’er shall invadersTrample thy sacred shore.

Out of the lush green of these seven thousand isles, out of the heartstrings of sixteen million people all vibrating to one song, I shall weave the mighty fabric of my pledge. Out of the songs of the farmers at sunrise when they go to labor in the fields; out of the sweat of the hard-bitten pioneers in Mal-ig and Koronadal; out of the silent endurance of stevedores at the piers and the ominous grumbling of peasants Pampanga; out of the first cries of babies newly born and the lullabies that mothers sing; out of the crashing of gears and the whine of turbines in the factories; out of the crunch of ploughs upturning the earth; out of the limitless patience of teachers in the classrooms and doctors in the clinics; out of the tramp of soldiers marching, I shall make the pattern of my pledge:

“I am a Filipino born of freedom and I shall not rest until freedom shall have been added unto my inheritance – for myself and my children’s children – forever.

Sorry: Audio or video to come. If you have a clear version please email me!

Charlie Chaplin: The Great Dictator: 1940

The Great Dictator is a comedy film by Charlie Chaplin released in October 1940. Like most Chaplin films, he wrote, produced, and directed, in addition to starring as the lead. It was the first major feature film to satirize Nazism and Adolf Hitler. At its release, the United States was still formally at peace with Nazi Germany.

Chaplin’s film condemned Hitler, fascism, antisemitism, and the Nazis, whom he calls “machine men, with machine minds and machine hearts”.

You can find this monologue and hundreds of others on Colin’s Movie Monologue page.

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The Jewish private/barber (Charlie Chaplin): I’m sorry but I don’t want to be an emperor. That’s not my business. I don’t want to rule or conquer anyone. I should like to help everyone if possible; Jew, Gentile, black men, white. We all want to help one another.

Human beings are like that. We want to live by each others’ happiness, not by each other’s misery. We don’t want to hate and despise one another. In this world there is room for everyone. And the good earth is rich and can provide for everyone. The way of life can be free and beautiful, but we have lost the way. Greed has poisoned men’s souls; has barricaded the world with hate; has goose-stepped us into misery and bloodshed. We have developed speed, but we have shut ourselves in.

Machinery that gives abundance has left us in want. Our knowledge as made us cynical; our cleverness, hard and unkind. We think too much and feel too little. More than machinery we need humanity. More than cleverness, we need kindness and gentleness. Without these qualities, life will be violent and all will be lost. The aeroplane and the radio have brought us closer together. The very nature of these things cries out for the goodness in man; cries out for universal brotherhood; for the unity of us all.

Even now my voice is reaching millions throughout the world, millions of despairing men, women, and little children, victims of a system that makes men torture and imprison innocent people. To those who can hear me, I say “Do not despair.” The misery that has come upon us is but the passing of greed, the bitterness of men who fear the way of human progress. The hate of men will pass, and dictators die, and the power they took from the people will return to the people. And so long as men die, liberty will never perish.

Soldiers! Don’t give yourselves to these brutes who despise you, enslave you; who regiment your lives, tell you what to do, what to think and what to feel! Who drill you, diet you, treat you like cattle and use you as cannon fodder! Don’t give yourselves to these unnatural men—machine men with machine minds and machine hearts! You are not machines! You are men! With the love of humanity in your hearts! Don’t hate! Only the unloved hate; the unloved and the unnatural.

Soldiers! Don’t fight for slavery! Fight for liberty! In the seventeenth chapter of St. Luke, it is written that the kingdom of God is within man, not one man nor a group of men, but in all men! In you! You, the people, have the power, the power to create machines, the power to create happiness! You, the people, have the power to make this life free and beautiful, to make this life a wonderful adventure.

Then in the name of democracy, let us use that power. Let us all unite. Let us fight for a new world, a decent world that will give men a chance to work, that will give youth a future and old age a security. By the promise of these things, brutes have risen to power. But they lie! They do not fulfil that promise. They never will! Dictators free themselves but they enslave the people! Now let us fight to free the world! To do away with national barriers! To do away with greed, with hate and intolerance! Let us fight for a world of reason, a world where science and progress will lead to the happiness of us all. Soldiers, in the name of democracy, let us unite!

Marianne Williamson: Our Deepest Fear. (‘Coach Carter,’ 2005)

Samuel L. Jackson stars in the 2005 movie Coach Carter, based on the story of basketball coach Ken Carter who helps turn a rebellious high school basketball team around. The narrator in the clip is Rick Gonzalez, playing the part of Timo Cruz, one of the students on the team. The quotation in the clip is by Marianne Williamson – you can visit her website to see the full quotation.

At the beginning of the movie, Coach Carter asks Timo what his deepest fear is.The answer comes towards the end of the movie in this section:

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Timo Cruz (Rick Gonzalez): Our deepest fear is not that we are inadequate. Our deepest fear is that we are powerful beyond measure.

It is our light, not our darkness that most frightens us.

Your playing small does not serve the world. There is nothing enlightened about shrinking so that other people won’t feel insecure around you.

We are all meant to shine, as children do.

It’s not just in some of us; it’s in everyone.

And as we let our own light shine, we unconsciously give other people permission to do the same.

As we are liberated from our own fear, our presence automatically liberates others.